Above is the link to an audio file with Palestinian music, read-aloud poetry, storytelling, and excerpts from speeches on history and liberation. It was gathered by Radio Al Hara, an internet radio station broadcast from Ramallah, Bethlehem, and Amman in Jordan, founded during the pandemic as a way to connect during isolation. “Al Hara” means “the neighbourhood” in Arabic. From the river to the sea! 🇵🇸
…we will have to do something quite extraordinary: We will have to go to great lengths. We cannot go on as usual. We cannot pivot the center. We cannot be moderate. We will have to be willing to stand up and say no with our combined spirits, our collective intellects, and our many bodies.
A prominent and influential Black Marxist feminist intellectual and activist, Angela Davis was born and raised in Jim Crow Birmingham, Alabama. Her activism started early, as she marched against segregation as a Girl Scout. Her involvement in the communist movement began in high school, and deepened during her undergraduate education in West Germany. She moved to California to pursue her graduate degree, and had a brief and tumultuous stint as a professor at UCLA, where she was fired for being a communist, rehired by court order, and fired again for her political beliefs. Davis became a cause celebre for progressives and the left when she was put on trial for murder for having purchased weapons later used in a killing. She was ultimately found not guilty. She continued her activism and academic work with her increased public profile, and was the Communist Party's candidate for Vice President in 1980 and 1984. She terminated her long association with the Party in 1991, helping to found the Committees of Correspondence for Democracy and Socialism. Davis has written a number of books on feminist, Marxist, and Black struggle, including Are Prisons Obsolete? and Women, Race and Class.
“You have to act as if it were possible to radically transform the world. And you have to do it all the time.”
"Most people don’t think about the fact they’re eating animals. When they’re eating a steak or eating chicken, most people don’t think about the tremendous suffering that those animals endure simply to become food products to be consumed by human beings.
I think the lack of critical engagement with the food that we eat demonstrates the extent to which the commodity-form has become the primary way in which we perceive the world. We don’t go further than what Marx called the exchange value of the actual object. We don’t think about the relations that the object embodies, and were important to the production of that object. Whether it’s our food or our clothes or our iPads. That would really be revolutionary, to develop a habit of imagining the human relations and non-human relations behind all of the objects that constitute our environment.
The food we eat masks so much cruelty. The fact that we can sit down and eat a piece of chicken without thinking about the horrendous conditions under which chickens are industrially bred in this country is a sign of the dangers of capitalism, how capitalism has colonized our minds. The fact that we look no further than the commodity itself, the fact that we refuse to understand the relationships that underlie the commodities that we use on a daily basis.
I think there is a connection between the way we treat animals and the way we treat people who are at the bottom of the hierarchy. Look at the ways in which people who commit such violence on other human beings have often learned how to enjoy that by enacting violence on animals. So there are a lot of ways we can talk about this."
-Angela Davis
How would you explain the popularity of this narrative that the oppressed have to ensure the safety of the oppressors? Placing the question of violence at the forefront almost inevitably serves to obscure the issues that are at the center of struggles for justice.
Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement