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redgoldsparks · 6 months

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I wrote a 12 page epilogue to my 2019 comic "Harry Potter and The Problematic Author" because I found, in 2023, that I had more to say. You can also find this comic on my website, and I have PDF copies available on etsy. I may sell print copies at some point in the future.

instagram / patreon / portfolio / etsy / my book / redbubble

Full transcript below the cut.

PAGE 1

Part one: Ruddy Owls!

I was in fourth grade when the first Harry Potter Book was released in the US.

Panel 1: Sometimes our teacher would read it aloud in class. “Mr and Mrs Dursley of number 4 Privat Drive were proud to say they were perfectly normal, thank you very much…”

Panel 2: I was 11 years old when Harry Potter finally broke through my dyslexia and turned me into a reader.

Panel 3: Every night in the summer before sixth grade I waited for the owl carrying my Hogwarts Letter. I cried when it didn’t come. “I have to go to Muggle school!”

PAGE 2

Part Two: Hats

I dedicated myself to being a fan.

Panel 1: I began collecting Harry Potter News article.

Panel 2: I asked my relatives to mail me ones from their local papers. I filled a thick binder with clippings.

Panel 3: I wrote my own trivia quiz

Panel 4: and participated in the one held annually at the county fair. “Next contestant!”

Panel 5: I usually got into one of. the top five spots. I won boxes of candy, posters, stationary, and once a baseball cap. (Hat reads: I survived the battle of Hogwarts).

Panel 6: In high school I sewed a black velvet cape and knitted many stripped scarves.

PAGE 3

Part Three: Double Trouble

Watching the last film in 2011 felt like the final note of my childhood.

Panel 1: I remember driving home from the midnight showing thinking about the end of 13 years of waiting; wondering what would define the next chapter of my life.

Panel 2: That same month I heard of something called Pottermore. “Okay, so there’s a sorting quiz… I already know my house! Patronus assignment? Mine’s a barn owl. Duh!"

Panel 3: You can read the books again but with GIFs? Why?

Panel 4: I lived in a place with very slow and limited internet at the time. Pottermore sounded inaccessible, but also boring. I never joined.

Panel 5: "I’ll just read the actual books again, thanks."

PAGE 4

Part Four: Sweets

In 2016, a series of short stories titled "History of Magic in North America” were released on Pottermore to pave the way for the first Fantastic Beasts Film. These stories display an extreme ignorance of American history, culture, and geography, but the worst parts are the casual misuse of indigenous beliefs and stories. Fans and critics immediately spoke up against this appropriation. Some of the most quoted voices included Nambe Pueblo scholar Dr. Debbie Reese who runs the site “American Indians In Children’s Literature”; Navajo writer Brian Young; Johnnie Jae (Otoe-Missouria and Choctaw), founder of A Tribe Called Geek; Dr Adrienne Keene (Cherokee Nation), a Professor at Brown University who runs the blog “Native Appropriations”, and writers N.K. Jemison and Paula Young Lee.

PAGE 5

Rowling is famous for responding to fans directly on twitter, yet she did not respond to anyone calling out the damaging aspects of “Magic in North America.” Her representatives refused to comment for March 9 2016 article in the Guardian. She has never apologized. All of this, plus the casting of Johnny Depp and the specific declarations of support by JKR, Warner Brothers, and director David Yates left a sour taste in my mouth.

For further thoughts on the new films read The Crimes of Grindelwald is a Mess by Alanna Bennett for Buzzfeed News, November 16, 2018.

PAGE 6

Excerpt from Colonialism in Wizarding American: JK Rowling’s History of Magic in North America Through an Indigenous Lens by Allison Mills, MFA, MAS/MLIS (Cree and Settler French Canadian)

Although Rowling is certainly not the first white author to misstep in her treatment of Indigenous cultures, she has an unprecedented level of visibility and fame, […] One of the most glaring problems with Rowling’s story is her treatment of the many Indigenous nations in North America as one monolithic group. […It] flattens out the diversity of languages, belief systems, and cultures that exist in Indigenous communities, allowing stereotyping to persist. […] It continues a long history of colonial texts which ignore that Indigenous peoples still exist. […] In the Wizarding world, as in the real world, Indigenous histories have been over-written and our cultures erased.

from The Looking Glass: New Perspectives in Children’s Literature Volumn 19, Issue 1

PAGE 7

Part 5: Music

Panel 1: Also in 2016 I discovered two podcasts which radically altered my experience of being an HP fan. The first was Witch Please created by two Canadian feminist literary scholars Hannah McGregor and Marcelle Kosman.

Panel 2: “If it’s not in the text it doesn’t count!” “Close reading ONLY!”

Panel 3: They talk about Harry Potter at the level you’d expect in a college class with particular focus on gender, race, class, and the troubling fatphobia, fear of othered and queer coded bodies, violence against women, white feminism, gaslighting and failed pedagogy in the books. They bring up these issues not because they hate the series, but because they LOVE it.

PAGE 8

These passionate, joyful conversations went off like fireworks in my mind. I had never taken a feminist class before. I gained a whole new vocabulary to talk about the books- and the world.

PAGE 9

Panel 1: The second podcast I started that year was Harry Potter and the Sacred Text, created by two graduates of the Harvard Divinity School, Vanessa Zoltan and Casper Ter Kuile.

Panel 2: They read one chapter per episode through a theme such as love, control, curiosity, shame, responsibility, hospitality, destruction, or mystery. Like Witch Please, they are interested only in the information on the page, not thoughts from the author. The delights and failures of the text are examined in the context of the present day, and new meanings constantly arise.

PAGE 10

What does it mean to treat a text as sacred?

Trusting that the more time we give to it, the more blessings it has to give us.

Reading the text repeatedly with concentrated attention. Our effort is part of what makes it sacred. The text is not in and of itself sacred, but is made so by rigorously engaging in the ritual of reading.

Experiencing it in community.

“To me, the goal of treating the text as sacred is that we learn to treat each other as sacred.” -Vanessa Zoltan

PAGE 11

Part 6: Tooth and Claw

In October 2017, Rowling liked a tweet linking to an article arguing that trans women should be kept out of women’s bathrooms because of cisgender women’s fears. In March 2018, she liked a tweet about the problem of misogyny in the UK Labour Party which included the line “Men in dresses get brosocialist solidarity I never had.” The author of the tweet had previously posted many blatantly anti-trans statements.

Rowlings publicist claimed she had liked the posted by accident in a “clumsy and middle-aged moment.” Yet, in September 2018 she liked a link posted by Janice Turner to her column in the Times UK titled “Trans Rapists Are A Danger In Women’s Jails.”

Screencaps of these tweets can be found in the article “The Mysterious Case of JK Rowling and her Transphobic Twitter History”, January 10 2019 by Gwendolyn Smith (a trans journalist), LGBTQNation.com

PAGE 12

Excerpt from: Is JK Rowling Transphobic? A Trans Woman Investigates by Katelyn Burns

Ultimately, the answer is yes, she is transphobic […] I think it’s fair that she receives criticism from trans people, especially given her advocacy on behalf of queer people in general, but also because she has a huge platform. Many people look up to her for creating a singular piece of popular culture that holds deep meaning for fans from different walks of life, and she has a responsibility to handle that platform wisely. (Published on them.us March 28, 2018)

PAGE 13

Part 7: Home

At age 30, I’m still not over Harry Potter.

Panel 1: I’ve recently found a local bar that does HP trivia nights. “Poppy or Pomona?” “Poppy!”

Panel 2: I currently own an annual pass to Universal Studios so I can visit Hogsmeade.

Panel 3: I love talking to kids who are reading the books for the first time. “Who’s your favorite character?” “Ginny!”

Panel 4: And I’m planning a relisten to the audio books to next year to help me get through the election cycle. “Jim Dale, I’m going to need you more than ever…”

Spoiler from 2023: I did not do this. By mid-2020 JKR had posted her transphobic essay; we were in covid; I never visited Universal Studios again.

PAGE 14

But I do want to learn from her mistakes. I never want to repeat “Magic in North America.” As I write, I will do my research. I will consult experts and compensate them. If a reader from a different culture/background than me speaks up about my work, I will listen and apologize. I KNOW I WILL MAKE MISTAKES. But I will own up to them and I will do better.

PAGE 15

Excerpt from Diversity Is Not Enough: Race, Power and Publishing by Daniel José Older

We can love a thing and still critique it. In fact, that’s the only way to really love a thing. Let’s be critical lovers and loving critics and open ourselves to the truth about where we are and where we’ve been. Instead of holding tight to the same old, failed patriarchies, let’s walk a new road, speak new languages. Today, let’s imagine a literature, a literary world, that carries this struggle for equity in its very essence, so that tomorrow it can cease to be necessary, and disappear. (Buzzfeed, April 14, 2017)

PAGE 16

Harry Potter is flawed, & JK Rowling is problematic. But the books helped me learn a lot:

*One of the greatest dangers facing the modern world is the rise of fascism

*The government cannot be trusted

*Read and think critically

*Question the news: who paid the journalist? Who owns the paper?

*Trust and support your friends through good times and bad

*Organize for resistance

*Educate and share resources with peers

*The revolution must be diverse and intersectional

* We are only as strong as we are united

*The weapon we have is love

MK 2019

PAGE 17

PART 8: EPILOGUE

In 2021 I removed a Harry Potter patch I sewed to my book bag over a decade ago. I took 15 pieces of Harry Potter fanart off my walls. I got rid of my paperback book set, 2 board games, and 8 t-shirt. [images: a Hogwarts a patch with loose threads, a pair of scissors and a seam ripper]

Panel 1: Maia holding up a shirt with the Deathly Hallows logo on it. Maia thinks: “Damn, this really used to be my entire personality.”

Panel 2: The t-shirt gets thrown into the Goodwill box.

PAGE 18

I wrote my zine wrestling with JKR’s legacy in 2019, after her dismissive and racist reaction to indigenous fans and critics of “Magic in North America” and after she had liked a couple transphobic tweets. Since then, she has gotten so much worse.

A Brief Timeline (mostly from this Vox article)

June 2020- JKR posts a 3600 word essay making her anti-trans position clear

August 2020- The Robert F Kennedy Human Rights Org issues a statement about her transphobia, JKR doubles down on her position and returns an award they gave her

December 2020- JKR claims 90% of HP fans secretly agree with her anti-trans views

December 2021- JKR mocks Scottish Police for recognizing transgender identities

March 2022- JKR criticizes gender-inclusive language and legislation

December 2022- JKR retweets trans youtuber Jessie Earl’s critical review of Hogwarts Legacy, starting an onslaught of transphobic harassment towards Earl

December 2022- JKR removes her support from an Edinburgh center for survivors of sexual violence with a trans-inclusive policy and funds her own center which explicitly excludes trans sexual assault survivors

January 2023- JKR tweets “Deeply amused by those telling me I’ve lost their admiration due to disrespect I show violent, duplicitous rapists.” It got nearly 300K likes

March 2023- One the podcast “The Witch Trials of JK Rowling”, hosted by a former Westboro Baptist Church Member, JKR compares the trans rights movement to Death Eaters.

PAGE 19

What are The Witch Trials of JK Rowling?

Panel 1: Maia speaking. “It’s a 7 episode documentary style podcast hosted by Megan Phelps-Roper. Nearly every episode contains interviews with JKR as well as critics, journalists, historians, protestors and fans.

Panel 2: Maia speaking. “In episode 1, JKR speaks more candidly than she has previously about being in an abusive marriage. Her ex-husband hit her, stalked her, broke into her house overlapping with the time she was writing the first three HP books.”

Panel 3: Maia speaking. “What she went through genuinely sounds horrific. I have a lot of sympathy for the kind of life-long traumas those experiences leave.”

PAGE 20

HOWEVER.

It is clear from reading the June 2020 essay on her blog and listening to the podcast, that JKR still to this day feels unsafe. Despite her wealth and privilege she moves through the world with the mindset of a victim. And the group of people she finds most threatening are trans women.

Or rather, she is afraid that allowing trans women in women’s spaces invites the possibility of male predators entering those spaces.

Here’s a direct quote: The problem is male violence. All a predator wants is access and to open the doors of changing rooms, rape centers, domestic violence centers [...] to any male who says “I’m a woman and I have a right to be here” will constitute a risk to women and girls. - from The Witch Trials episode 4 as transcribed by therowlinglibrary.com, March 2023

Image: A stem of Belladonna with flowers and berries.

PAGE 21

Let me introduce here the term: TRANSMISOGYNY. The intersection of transphobia and misogyny, this term was coined by Julia Serano in 2007. Scout Tran, on tiktok as Queersneverdie said: “Transmisogyny occurs in people who have been previously hurt by traditional misogyny. Who have been driven to hate men or at the very least to be scared of men. They will sometimes take out that rage on trans women. (March 2023)

JKR claims to care for trans women and understand they are extremely vulnerable to assault and violence. In her 2020 Essay she wrote: “I want trans women to be safe. At the same time, I do not want to make natal girls and women less safe.”

So she cares about trans women… just less than cis women, and she’s willing to throw all trans women under the bus because of her unfounded, prejudice fears.

PAGE 22

Panel 1: Maia speaking. “JKR claims to have seen data that proves trans women have presented physical threats to other women in intimate spaces, but never cites sources. She also uses “producer of the large gametes” as a definition of “woman”.

What about transmen and nonbinary folks?

Panel 2: Maia leaning on a stack of all seven HP books, the first four Cormorant Strike books and The Casual Vacancy, gesturing to a series of quotes with a tired and disgusted expression.

I’m concerned about the huge explosion of young women wishing to transition and also about the increasing numbers who seem to be detransitioning. * [...] If I’d been born 30 years later, I too might have tried to transition. The allure of escaping womanhood would have been huge. -June 10 2020 essay

I don’t believe a 14 year old can truly understand what the loss of their fertility is.

-Witch Trials episode 4

I haven’t yet found a study that hasn’t found that the majority of young people experiencing gender dysphoria grow out of it*. -Witch Trials episode 7

*No sources cited

PAGE 23

It’s hard to over emphasize how fixated JKR has become on these topics. As of the date I’m writing this, 14 out of her 20 most recent tweets (70%) are in some way anti-trans. She tweets against Mermaids (a UK based trans youth charity), against trans athletes, against gender neutral bathrooms, and in support of LBG Alliance- a UK org that denies trans rights while upholding gay rights. Here are some gems from her archive:

“People who menstruate.” I’m sure there used to be a word for those people. Someone help me out. Wumben? Wimpund? Woomud? -June 2020

War is Peace. Freedom is Slavery. Ignorance is Strength. The Penised Individual Who Raped You Is a Woman. - December 2021

And in response to someone asking “How do you sleep at night knowing you lost a whole audience?”

I read my most recent royalty cheques and find the pain goes away pretty quickly. -October 2022

PAGE 24

Hashtag Ruthless Productions a queer nerd podcast company created a great guide on ethical engagement with HP. Image: the two hosts of Hashtag Ruthless productions, Jessie (They/she) and Lark (he/him).

Stop buying all official HP Products: books, movies, games, toys, etc, Universal Studios tickets, food, merch.* Boycott any new TV series or movies. Instead: buy the books and DVDs used. If you still want to wear HP merch, buy fan-made. Engage only with fan content: fic, podcasts, fanart, wizard rock, etc. Show transphobia is bad for business. None of this will change JKR’s mind. But the Fantastic Beast series was canceled and after record Pottermore sales in 2020, they fell in 2022 by 40%.

*She gets a portion of ALL tickets. In 2019, this was her largest income source. Read the full guide: hashtagruthless.com/resourceguide

PAGE 25

As late as 2019, I was still reading JKR’s murder mystery series. But by the fourth book my experience began to sour.

Panel 1: Maia holding a copy of Lethal White. “The only gay character in this book is a government official who gropes his staff?”

Panel 2: “The only genderqueer character is misgendered and portrayed as a whiny faker?”

Panel 3: “The only Muslim character is disowned by his family over gay rumors?”

Panel 4: “Even the women aren’t portrayed very well…”

Panel 5: “Why is the main female character defined by the rape in her past?”

Panel 6: “Wait, what happens in the rest of this series…?” Maia scrolls on eir phone.

Panel 7: “Is the series heading towards an employee/boss relationship?”

Panel 8: “And has a man wearing women’s clothes to commit assault?”

Panel 9: “Yeah, I’m done. I’m never reading a new JKR book ever again.”

PAGE 26

And as for JKR herself?

As tempting as it might be to tweet your frustrations at her, I don’t recommend it. In 2021, she tweeted, “Hundreds of trans activists have threatened to beat, rape, assassinate and bomb me.” Getting hate online feeds her sense of victimhood and she waves it as proof of her moral high ground. Instead I suggest you block her on twitter, then delete twitter, go to the library and try to find a new book that feels magical.

Stack of books: In Other Lands by Sarah Rees Brennan, The Scorpio Races by Maggie Stiefvater, Gifts by Ursula K Le Guin, Deep Wizardry by Diane Duane, A Deadly Education by Naomi Novik and Gideon the Ninth by Tamsin Muir.

PAGE 27

In “Emergent Strategy” adrienne maree brown writes: You do not have the right to traumatize abusive people, to attack them, personally or publicly, or to sabotage anyone else’s health. The behaviors of abuse are also survival-based, learned behaviors rooted in pain. If you can look through the lens of compassion, you will find hurt and trauma there. If you are the abused party, healing that hurt is not your responsibility and exacerbating that pain is not your justified right.

PAGE 28

Seeing anyone over age 12 wearing HP merch now makes me uncomfortable. Are they ignorant or actively a TERF? I hate wondering how much money JKR has probably poured into anti-trans legislation… This zine is a culmination of my slow breakup with a story that once brought me joy. Now it just makes me angry, tired and sad.

Image: Candle in a fancy holder burned down to less than an inch.

Maia Kobabe, 2023

#harry potter #harry potter and the problematic author #jk rowling #transphobia #jk rowling transphobic

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autotrails · 1 year

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American Auto Trail-Vietnam Veterans Memorial Highway (Thoreau to Tsaya Canyon NM)

American Auto Trail-Vietnam Veterans Memorial Highway (Thoreau to Tsaya Canyon NM) https://youtu.be/ePDaeTVAg44 This American auto trail follows New Mexico’s Vietnam Veterans Memorial Highway (New Mexico Highway 371) from Thoreau north to Tsaya Canyon.

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#4K #american history #Auto trail #Chaco Canyon #Continental Divide #Crownpoint #McKinley County #Navajo #new mexico #Pueblo #road travel #San Juan County #Seven Lakes #slow travel #Smith Lake

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queerindigenouspagan · 6 months

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Hozier's mention of the word "hushpukena" (a Choctaw word) in the song Butchered Tongue was, of course, not a random decision. In a song about the pain of being disconnected from your ancestral language and culture as a result of colonization and oppression from outside forces- which is something that both Irish and Native American people have experienced to varying degrees. Not only do Irish and Indigenous people have this shared history of colonization at the hands of the British, but Irish and Indigenous communities have a long history of support for one another.

The usage of "hushpukena" is even more specific and important because it calls back to the mutually positive relationship between Irish and Choctaw people specifically. During the Great Hunger in Ireland, the Choctaw Nation donated $170, which is more than $5,000 in today’s money, to aid the Irish. Out of all American aid given to Ireland during the famine, the donation from the Choctaw Nation was the largest donation given.

In 1990, leaders from the Choctaw Nation visited County Mayo in Ireland to participate in the first annual Famine Walk. In 1992, Irish people visited the Choctaw Nation and participated in a trek to commemorate the Trail of Tears. Also in 1992, a plaque commemorating the Choctaw's aid was installed in the house of the mayor of Dublin. In 1995, the Irish President Mary Robinson visited the tribal headquarters of the Choctaw Nation to thank the Choctaw people for their aid. In 2017, a sculpture named "Kindred Spirits" was built in Cork, Ireland to commemorate the Choctaw's aid and to continue friendship between the two communities. In 2018, the Taoiseach (prime minister) of Ireland visited Choctaw tribal headquarters and stated,"A few years ago, on a visit to Ireland, a representative of the Choctaw Nation called your support for us ‘a sacred memory’. It is that and more. It is a sacred bond, which has joined our peoples together for all time". In 2020, more than $1.8 million was raised by Irish people as aid for Native American people (specifically the Navajo and Hopi) during the pandemic, to help provide food, clean water, and health supplies.

#native american #indigenous #Choctaw #irish #ireland #great famine #the great famine #colonialism #colonization #Navajo #hopi

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rabbitcruiser · 8 months

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Clouds (No. 1038)

Monument Valley Navajo Tribal Park

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goodstuffhappenedtoday · 5 months

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Millions of U.S. apples were almost left to rot. Now, they'll go to hungry families

NOVEMBER 27, 2023 By Alan Jinich

It's getting late in the harvest season in Berkeley County, West Virginia and Carla Kitchen's team is in the process of hand-picking nearly half a million pounds of apples. In a normal year, Kitchen would sell to processors like Andros that make applesauce, concentrate, and other products. But this year they turned her away. ... Across the country, growers were left without a market. Due to an oversupply carried over from last year's harvest, growers were faced with a game-time economic decision: Should they pay the labor to harvest, crossing their fingers for a buyer to come along, or simply leave the apples to rot?

Bumper crops, export declines and the weather have contributed to the apple crisis

... While many growers in neighboring states like Maryland and Virginia left their apples to drop. Sen. Joe Manchin of West Virginia was able to convince the United States Department of Agriculture (USDA) to pay for the apples produced by growers in his state, which only makes up 1% of the national market.

A relief program in West Virginia donated its surplus apples to hunger-fighting charities

This apple relief program, covered under Section 32 of the Agricultural Adjustment Act of 1935, purchased $10 million worth of apples from a dozen West Virginia growers. Those apples were then donated to hunger-fighting charities across the country from South Carolina and Michigan all the way out to The Navajo Nation.

Mike Meyer, head of advocacy at The Farmlink Project, says it's the largest food rescue they've ever done and they hope it can serve as a model for their future missions. "There's over 100 billion pounds of produce waste in this country every year; we only need seven billion to drive food insecurity to zero," Meyer says. "We're very happy to have this opportunity. We get to support farmers, we get to fight hunger with an apple. It's one of the most nutritional items we can get into the hands of the food insecure."

At Timber Ridge Fruit Farm in Virginia, owners Cordell and Kim Watt watch a truck from The Farmlink Project load up on their apples before driving out to a food pantry in Bethesda, Md. Despite being headquartered in Virginia, Timber Ridge was able to participate in the apple rescue since they own orchards in West Virginia as well. Cordell is a third-generation grower here and he says they've never had to deal with a surplus this large.

At the So What Else food pantry in Bethesda, Md., apple pallets from Timber Ridge fill the warehouse up to the ceiling. Emanuel Ibanez and other volunteers are picking through the crates, bagging fresh apples into family-sized loads. "I'm just bewildered," Ibanez says. "We have a warehouse full of apples and I can barely walk through it." "People in need got nutritious food out of this program. And that's the most important thing" Executive director Megan Joe says this is the largest shipment of produce they've ever distributed – 10 truckloads over the span of three weeks. The food pantry typically serves 6,000 families, but this shipment has reached a much wider circle. "My coworkers are like, 'Megan, do we really need this many?' And I'm like, yes!" Joe says. "The growing prices in the grocery stores are really tough for a lot of families. And it's honestly gotten worse since COVID."

"It's the first time we've done this type of program, but we believe it can set the stage for the region," Kent Leonhardt, West Virginia's commissioner of agriculture says. "People in need got nutritious food out of this program. And that's the most important thing." Following West Virginia's rescue program, the USDA announced an additional $100 million purchase to relieve the apple surplus in other states around the country. This is the largest government buy of apples and apple products to date. But with the harvest window coming to an end, many growers have already left their apples to drop and rot.

#good stuff #food #apples #agriculture

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beardedmrbean · 3 months

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Got a wild one here for ya Nunny.

Submitted anonymously.

Oh fun, we got rage against the white saviors hitting now then?

::::::Obligatory "white man's burden" reference here:::::: __________________

From coast to coast, wokeness is facing a rebellion.

Communities are fighting to reclaim their local heritage after a cancel-culture rampage in recent years eviscerated Native American images, nicknames and tributes at hundreds of schools nationwide.

"We’re actually fighting an anti-American movement," Lisa Davis, a pro-Native American activist in Cedar City, Utah, told Fox News Digital.

"The people trying to erase Native American culture are the same people trying to remove Thomas Jefferson and bashing American heritage."

Davis and other Cedar City residents formed the grassroots organization VOICE (Voices of Iron County Education) after the school board voted to eliminate the high school’s traditional Redmen name and logo in 2019.

"It was an honor to be called the Redmen," Julia Casuse, a "full-blooded Navajo" and graduate of Cedar City High School, told Fox News Digital.

The silversmith said she tells visitors at the family’s shop, Navajo Crafting Co., "I’m a Redmen through and through."

The school's nickname is now the Reds.

Yet the irony of the new name is not lost on Cedar City residents. "We went from honoring centuries of American and Native American history to honoring communism," said Davis.

"The people trying to erase Native American culture are the same people trying to remove Thomas Jefferson and bashing American heritage."

Eunice Davidson, a Dakota Sioux and president of the Native American Guardians Association (NAGA), told Fox News Digital, "It’s a terrible injustice to these communities,"

She and others claim the decisions to remove Native American images, nicknames and logos are made by local school boards, which are often under pressure from well-funded outside forces.

"The decisions never have popular support," said Davidson, whose organization is based in North Dakota.

"The taxpayer is being shunned and the school boards don’t care anymore. It’s Marxism and it’s taken over the school boards."

The grassroots group VOICE claims that 79% of local residents voted in support of the Redmen in a recent Change.org survey.

Battles all across the country

Communities around the nation are waging similar battles.

Activists in Killingly, Connecticut are fighting to reclaim the town's Redmen tradition after it was trampled by a statewide mandate to wipe out its own Native American legacy.

Cambridge, New York has taken its fight to save its beloved Indians tradition to the courts — after the Board of Regent announced its plan to trample Native American history across the Empire State.

Local residents recently voted two new pro-Native American candidates onto its school board, including Iroquois Dillon Honyoust.

"When you think about Native Americans, any icon that you see is about strength, honor, pride. Always a positive symbol to portray the strength of our heritage," Honyoust said in an interview with WAMC Northeast Public.

The school board in Southern York County, Pennsylvania voted in January to allow Susquehannock High School to bring back its traditional Warriors name and logo.

The decision came after five new school board members won elections in November by running on pro-Native American platforms.

"This movement was about erasing Native American culture and I wasn’t about to stand for it," Jennifer Henkel, a mother of three children and one of the new school board members, told Fox News Digital previously.

The powerful group National Congress of American Indians (NCAI), based in Washington, D.C. has led the effort to erase Native American images in local communities around the nation. The organization is funded by benefactors such as George Soros’ Open Society Foundations, along with taxpayer dollars.

Gonna clip it here, but it's wild (also not unexpected) to see things like this at the end of the piece

Students at Wellpinit (Washington) High School voted to keep the school's Redskins mascot in March 2023, rejecting calls to erase history and heritage by local Democrat leaders. The student body is 87% Native American, according to the Department of Education.

So much of this stuff is the 'offended on your behalf' nonsense we've been seeing for decades.

Gotta wonder if this kind of thing continues to gain momentum if the "I" will get dropped from BIPOC.

The NCAI "has tracked the retirement of more than 200 unsanctioned Native ‘themed’ mascots since 2019, and has supported legislation banning the use of these mascots in multiple states," the group said in a statement last year to Fox News Digital.

The group is also largely responsible for the effort to force the NFL's franchise in Washington, D.C., to drop its traditional Redskins name and the familiar Native American face that appeared on the team's helmets.

"Widely consumed images of Native American stereotypes in commercial and educational environments slander, defame and vilify Native peoples," the NCAI claimed in a 2013 report that tilted public opinion against the Redskins and other Native American images.

The report, however, offered a dubious narrative. Among other omissions, the report's lengthy history of the Redskins failed to mention Blackfoot Chief John Two Guns White Calf — even though he served as the face of the franchise for 48 years.

He was one of the most influential Native Americans of the 20th century. He fought for Native American causes and counted President Calvin Coolidge among his sphere of influence.

His proud facade appeared on Redskins helmets from 1972 until he was canceled in 2020. The NCAI scrubbed his name from its history of the franchise.

Fox News Digital reached out to the NCAI for further comment.

Communities across the nation, however, are fighting to preserve their Chief White Calf Redskins logo.

Voters in Sandusky, Michigan recalled three school board members who voted to eliminate the Redskins. They've since elected three new school board members who ran on promises to reclaim the Redskins.

Rick Spiegel, an activist in Sandusky who is leading the effort to reclaim the Redskins, said 2,100 registered voters in the town responded to a mail-in survey, with 90% supporting the traditional name.

A survey at the high school revealed that 74% of students, and 53% of teachers, supported the Redskins.

Even so, the Sandusky High School teams are now known as the Wolves.

"They're trying to erase or eradicate Native American history," said Spiegel.

The Michigan communities of Camden, Pawpaw and Port Huron, he said, are fighting similar battles to preserve local traditions.

The Red Mesa (Arizona) High School Redskins installed a new football field last year with a Redskins logo splashed across the 50-yard line.

Students at Wellpinit (Washington) High School voted to keep the school's Redskins mascot in March 2023, rejecting calls to erase history and heritage by local Democrat leaders.

The student body is 87% Native American, according to the Department of Education.

Kingston (Oklahoma) High School is also a majority Native American school that embraces the Redskins.

"The people that I’ve talked to — they have a sense of pride about our name, and about our mascot being the Redskins," Kingston athletic director Taylor Wiebener told KXII.com in 2020.

Students and residents of Donna, Texas, and McCloud, Oklahoma, have repeatedly voiced support for their Redskins identity, despite constant pressure, according to Native American activist Andre Billeaudeaux.

Casuse, the Navajo alumna of Cedar City High School in Utah, claims her allegiance to the Redmen began when she arrived at the school from a Navajo reservation in New Mexico in the 1960s.

She was feeling homesick while attending her first home football game.

"It gave me a sense of honor … It was a proud feeling for me, a sense of my heritage."

"All of a sudden I heard a very strong native beat. The school song," she said. "It stopped me in my tracks. It was wonderful hearing that sound and the beautiful Native music."

She suddenly felt at home, she said, adding that she served as a member of the pep club throughout high school.

"It gave me a sense of honor. I was never embarrassed about it, never felt any tinge of prejudice. It was a proud feeling for me, a sense of my heritage."

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