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#Ancient Egypt
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Carved ivory whip handle in the shape of a horse, Egypt, 1390-1350 BC
from The Metropolitan Museum of Art
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Detail of the bottom of the inner coffin of Gaoetsesjni, aka Gautsoshen, at the Rijksmuseum van Oudheden in Leiden. It dates to the Third Intermediate Period. I’m intrigued by the way the vulture’s long neck joins the body.
[A naked male figure, painted orange, holds up a snake across his shoulders. He has the head of a vulture. A second snake coils upwards beside his body, turning where it reaches his left elbow. Above and below the figure is the hieroglyph for sky painted black and filled with white stars.]
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egypt-museum · 19 hours
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Innermost Gold Coffin of Tutankhamun
New Kingdom, 18th Dynasty, ca. 1332-1323 BC. Tomb of Tutankhamun (KV62), Valley of the Kings, Thebes. Now in the Egyptian Museum, Cairo. JE 60671
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Ramses I
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Ramses the I is usually somewhat overlooked, partially due to being overshadowed by his eventual successors and namesakes, Ramses II and Ramses III, the former of which is considered to be 'Ramses the Great', and both of which achieved great things in the realm of battle and buildings. Also unfortunate for Ramses I is the length of his reign, which while disputed, is considered to have been relatively short.
Menpehtyre Ramses, born of Seti, started and was the first Pharaoh of the 19th dynasty of Egypt, and the dates of his reign are generally considered to be around 1292–1290 BC or 1295–1294 BC. However, he was born as a common man, and his father, Seti, was a military commander. Originally, Ramses I's name was Pa-ra-messu, and he eventually grew to succeed his father's rank in the military. Due to this, he became a close confidant with the Pharaoh of the time, the Pharaoh Horemheb.
You may know Horemheb as being one of the main successors of the throne after Tutankhamun's death which, to my knowledge, is wrapped in a little bit of a mystery, but was likely due to genetic malformations from his many diseases. Ay and Horemheb, the Grand Vizier and the General of Armies (respectively), held the main power of the country while Tutankhamun was Pharaoh. This was a time of turmoil––the country was just recovering from the reign of the heretic Akhenaten, who had banned religious worship of any God but the Aten, and essentially attempted to enforce monotheism upon a culture that had been polytheistic for thousands of years previously. Akhenaten had also severely neglected Egypt's relationship with foreign powers. Obviously, people weren't very happy with Akhenaten, and I think it likely they were not fond of Akhenaten's son, Tutankhamun, either. But Tutankhamun, with the help of his advisors and of Ay and Horemheb, reversed many of his heretic father's commands and laws. But Tutankhamun still sailed to the west at the age of 19. He had two baby girls, but neither of them survived past infancy. He had no successors, so Ay took the throne, and then Horemheb.
Horemheb enacted many more reformations to remove Akhenaten's efforts to change Egypt. He tore down the statues of Akhenaten and his monuments, reusing the stone in monuments and temples of his own. He also reused the monuments built for Ay and Tutankhamun, though this was a common practice in Egypt. But Horemheb had no surviving sons, so when it came time for Horemheb to pass on and appoint a new Pharaoh, his Grand Vizier took his place; Paramessu, who would take the name Ramesses I, meaning "Ra has fashioned Him". Ramses I was nearly 50 years old when he ascended to the throne. It was a remarkable age to become Pharaoh, as at this time, he would've already been considered elderly.
What little he did during his life was later completed by his son and successor, Seti I. He himself accomplished mainly one thing, which was to send additions to the garrison at Aswan, the border between Egypt and Nubia; though he also led a military expedition into west Asia and reopened turquoise mines in the Sinai. But the most remarkable things are the ones he didn't complete himself, such as additions to the Karnak temple complex in east Thebes, known as Waset at the time. He ordered to be carved great reliefs into the second pylon of the Karnak temple, which is a massive gateway that one sees relatively soon upon entering the complex. In Abydos, he began construction of a chapel and a temple, but it would have to be completed by his son, as Menpehtyre Ramses died in either the year of 1290 or 1294. His reign was so short that he had very little time to schedule or complete any great monuments, and even his tomb was rushed to be completed, and he was hastily buried in the Valley of the Kings. This rush unfortunately led to a great deal of errors being made in the paintings upon his sarcophagus. Later, however, Ramses I's son, Seti I, finished the chapel in honor of his father, with beautiful carvings and reliefs at Abydos.
His tomb was robbed thoroughly. By the time archaeologists got to it, all that remained were two six-foot tall (1.8 meters) wooden guardian statues who once had gold-foil skin, statuettes of Gods from the underworld, and the massive granite coffin which no longer carried its' owner. Menpehtyre Ramses had been taken to the Royal Cache, located above Hatshepsut's mortuary temple to the southeast. It was the tomb of the pharaoh Amenhotep II, but repurposed to be a protective place for the mummies of many Pharaohs and Queens, as most of the tombs of the Valley of the Kings had become victims of graverobbers. These protective actions were taken by the High Priest of Amun, Pinedjem II, in the 21st Dynasty.
Unfortunately this did not stop the usurping of Ramses I's body. He was stolen by the Abu-Rassul family of grave-robbers and sold by a Turkish vice-consular agent named Mustapha Aga Ayat in Luxor to a man named Dr. James Douglas. Douglas brought Ramses I to the US around the year of 1860, where he was placed in a museum in Niagara Falls with little information known about him. All that was speculated was that he was 'a Prince of Egypt'. Ownership of the museum, and thus of Ramses I, was passed through several hands, but his importance was only recognized with the help of the Canadian Egyptologist Gayle Gibson. Fortunately, in the year 2003, October 24, Menpehtyre Ramses was returned to his homeland of Egypt, and is now resting in the Mummification Museum in Luxor, Upper Egypt.
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reddstardust · 18 hours
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[Ancient Egypt drawings PT 2/3]
♡reblogs are very appreciated♡
🚫DON'T REPOST MY ART WITHOUT PERMISSION/CREDIT🚫
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ajthebumblebee · 1 year
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This seems to be what I've learned.
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great-and-small · 4 days
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I can’t tell you how much I love this artwork from ancient Egypt (the Middle Kingdom). People have been raising cattle and practicing animal husbandry for so long, that there is something almost inherently human about this scene.
Everyone in the field of veterinary medicine or agriculture knows the feeling of staying up late with a laboring animal trying to make sure both mom and baby are okay. Delivering a calf is often physically and emotionally exhausting work that takes enormous patience and learned skill. It requires a unique balance of physical strength and gentleness to do correctly. There is no feeling quite like getting that baby out and everyone is okay. I’m certain ancient people must have felt the same way, and I wonder if the artist knew this feeling firsthand. I wonder if those humans depicted were people the artist knew, if the cow and calf maybe were as well.
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podcastwizard · 4 months
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WELL, WHO WOULD'A THUNK IT, THE GAME OF THE YEAR IS SENET, A GAME THAT ORIGINATED IN ANCIENT EGYPT 5000 YEARS AGO AND IS WIDELY RECOGNIZED AS THE OLDEST KNOWN BOARD GAME IN THE WORLD
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WHAT A THRILLING GAME AWARDS (2023)
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manticoreimaginary · 1 year
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It doesn’t look that exciting, but this linen is from the New Kingdom (ca. 1492–1473 B.C.)
Thinking about it for too long makes me feel absolutely insane.
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memories-of-ancients · 3 months
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Gold swivel ring with amethyst frog, Egypt, New Kingdom, 1550-1229 BC
from Christies
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lamptheentertainer · 6 months
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"Kill them with kindness" wrong, curse of ra 𓀀 𓀁 𓀂 𓀃 𓀄 𓀅 𓀆 𓀇 𓀈 𓀉 𓀊 𓀋 𓀌 𓀍 𓀎 𓀏 𓀐 𓀑 𓀒 𓀓 𓀔 𓀕 𓀖 𓀗 𓀘 𓀙 𓀚 𓀛 𓀜 𓀝 𓀞 𓀟 𓀠 𓀡 𓀢 𓀣 𓀤 𓀥 𓀦 𓀧 𓀨 𓀩 𓀪 𓀫 𓀬 𓀭 𓀲 𓀳 𓀴 𓀵 𓀶 𓀷 𓀸 𓀹 𓀺 𓀻 𓀼 𓀽 𓀾 𓀿 𓁀 𓁁 𓁂 𓁃 𓁄 𓁅 𓁆 𓁇 𓁈 𓁉 𓁊 𓁋 𓁍 𓁎 𓁏 𓁐 𓁑
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dwellerinthelibrary · 20 hours
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Nut-and-Geb scene from the side of the inner coffin of Gaoetsesjni, aka Gautsoshen, at the Rijksmuseum van Oudheden in Leiden. It dates to the Third Intermediate Period.
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finitevariety · 3 months
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:) ancient egyptian greywacke fish
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rudjedet · 1 year
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Something must be wrong with me, I haven't talked about the beadnet dress in forever.
It consists of seven thousand faience beads in blue green and blue to imitate turquoise and lapis lazuli. It is 4600 years old (the threading is modern, but the beads were found in their original pattern so this reconstruction is as accurate as it can be). It is one of the most gorgeous garments in existence and was owned by a woman who was a contemporary of king Khufu.
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The dress was found in her tomb in Giza, known as Tomb G 7440 Z, and it's the earliest known garment of this type.
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Hapshepsut?
Oh, you guys are funny. I make a note in my post about the oddity of people coming into my inbox with a single word prompt and that I have no idea how to respond except with a handful of information about the prompt, and now it's a real thing? That's just what I'm supposed to do?
Well, I might as well do so.
The modern legacy of Hatshepsut is dominated entirely by her womanhood. It completely disregards all of her accomplishments as a great and wealthy Pharaoh presiding over a time of great prosperity for Egypt, and it also overlooks the political and cultural climate of the time, which is as confusing as it is complicated.
This is much longer than my previous go about Ramses I, so I'm putting it under a read more.
Hatshepsut's Beginnings
When the layman thinks of Hatshepsut, they will think that she is the first female ruler of Egypt. This is their first mistake. There were many regents of Egypt; mothers who ruled on behalf of their young sons, who were not yet old enough to fully claim the throne. Beyond that there was also the female King Sobekneferu (12th Dynasty), as well as two Queens very early on in Egyptian history who might've been Pharaohs in their own right; Neithhotep (Early 1st Dynasty) and Merneith (1st Dynasty), both named for the warrior Goddess Neith, who held considerable importance in early Egyptian history. Both of these Queens have inscriptions and monuments attesting to their rule, but due to a lack of complete concrete evidence, it is difficult to now say whether they were regents or Pharaohs. Sobekneferu, from the 12th dynasty, was the first woman to take on the full royal titulary, assuming the position and title of Pharaoh completely. While her existence and rule is fully affirmed, there is little evidence left in the way of her accomplishments, as she ruled as the last Pharaoh of the 12th dynasty.
Khnumetamun Hatshepsut herself was born in 1507 BC to the Pharaoh Thutmose I and his Great Royal Wife, Ahmose. Her name, meaning 'Foremost of the Noble Women' was suiting to her––later in life she would be married to another one of her father's sons, Thutmose II, who was birthed of a secondary wife named Mutnofret. She was married before the age of 20 and assumed the highest standing title a woman could gain at the time; the God's Wife of Amun, giving her more power than even a Queen could achieve. To understand the importance of Hatshepsut even at this time, we must understand what it was to be the God's Wife of Amun. And remember, all this power and prestige is before she ever even became regent to her husband's son.
The God's Wife of Amun was a position held in Thebes, modern-day Luxor, and called Waset in ancient times. The title originates from the Middle Kingdom, and at that time, it was merely an honorific title for a noble woman who assisted the High Priest of Amun at Karnak Temple in his duties. By the New Kingdom, which was Hatshepsut's time, the God's Wife of Amun was powerful enough to influence policy and held considerable power and prestige, the peak of which was reached in the 3rd Intermediate Period, when a God's Wife of Amun ruled over Upper Egypt. The typical duties of a God's Wife of Amun were that of a high priest, and she would essentially be the female counterpart of the high priest of Amun, and took on many of his responsibilities alongside him. But the rewards for it were also plenty: "tax-exempt land, housing, food, clothing, gold, silver, and copper, male and female servants, wigs, ointment, cosmetics, livestock, and oil." (God's Wife of Amun, World History Encyclopedia, Joshua J. Mark) She would preside over the festivals of Amun and would be considered His consort, making her a divine being.
So this was Hatshepsut's position which was gifted upon her around the same time she was married to her half-brother, Thutmose II. Together they had a daughter whose name is Neferu-Ra, but this was their only child. The only viable heir to the throne after Thutmose II would have to be a son, which only came about through Thutmose II's lesser wife, Isis, who birthed Thutmose III. But Thutmose II, Hatshepsut's husband, died relatively soon after Thutmose III came to be, and so Thutmose III, the young son, could not fully be given the throne. Instead, Hatshepsut was made regent, and assumed all duties of state and Pharaoh while Thutmose III was growing up.
Proclaiming Herself Pharaoh
It was in the 7th year of her regency that the well-known history occurred. Hatshepsut crowned herself sole Pharaoh of Egypt. She assumed all royal titularies, titles, and names befitting a Pharaoh, but inscribed all of these using feminine forms. She passed down her title of God's Wife of Amun to her daughter, Neferu-Ra, and had her married to Thutmose III, likely in an attempt to consolidate power, and began to carve images of herself as a male Pharaoh.
I have commented on Hatshepsut before because some people like to claim that Hatshepsut is the world's first transgender person. This is incorrect. If she had wanted to represent as male, she would've gone about it differently, and to begin with, she would've changed her name. As I stated earlier, her name means "Foremost of the Noble Women"; this is a female name, and it would've been obvious to any Egyptian of the time that this was a woman. Instead, her representation as a male was to ensure the people knew she was not a Queen, but a full-fledged Pharaoh. And as I mentioned just previously, all her names and titles used feminine grammatical forms.
She is a complicated character, and one that will likely never be fully understood. But one certain thing about Hatshepsut was that she was smart. By marrying her daughter to the 'King' Thutmose III, she created a safety net for herself; if she was removed from the throne and Thutmose III was crowned, then she would still hold considerable power as the mother-in-law of the Pharaoh. She further legitimized her rule as Pharaoh by proclaiming that she was not just Amun's ritual wife, but His daughter, as well.
In the carvings and paintings in Hatshepsut's mortuary temple at Deir el-Bahari, Hatshepsut tells the story of how Amun appeared to her mother, Ahmose, in the form of Thutmose I, her father.
"He [Amun] in the incarnation of the Majesty of her husband, the King of Upper and Lower Egypt, [Thutmose I] found her sleeping in the beauty of her palace. She awoke at the divine fragrance and turned towards his Majesty. He went to her immediately, he was aroused by her he imposed his desire upon her. He allowed her to see him in his form of a god and she rejoiced at the sight of his beauty after he had come before her. His love passed into her body. The palace was flooded with divine fragrance." (van de Mieroop, 173)
This interaction made Hatshepsut a demi-God. But this was also not enough; she made claims that Thutmose I, her father, made her a co-ruler with him.
"Then his majesty said to them: "This daughter of mine, Khnumetamun Hatshepsut—may she live!—I have appointed as my successor upon my throne... she shall direct the people in every sphere of the palace; it is she indeed who shall lead you. Obey her words, unite yourselves at her command."" (Seawright, Caroline (6 November 2000). "Hatshepsut: Female Pharaoh of Egypt")
She claimed that Amun had sent an oracle foretelling of her rise to power.
"Welcome my sweet daughter, my favorite, the King of Upper and Lower Egypt, Maatkare, Hatshepsut. Thou art the Pharaoh, taking possession of the Two Lands." (Breasted, James Henry (1906). Ockerbloom, John Mark (ed.). Ancient Records of Egypt: Historical Documents from the Earliest Times to the Persian Conquest)
She also represented herself as the direct successor of the Pharaoh Ahmose I, who started the 18th Dynasty.
That last bit may seem unimportant if you do not know the history behind Ahmose I. Ahmose I came about during the 2nd Intermediate Period, a time in which Egypt was split into three sections. Lower Egypt, the delta, which is to the north, was ruled by foreigners––the Hyksos, who were much despised by the native Egyptians, who ruled only a section of Egypt from Thebes. Then far the south, the Nubians ruled their own section of Egypt. What's important here, however, is the Hyksos rule. The Hyksos were commonly referred to as the Asiatics, and likely originated from the Levant, referring to themselves with Western Semitic names. They were seen as cruel and oppressive rulers, and while this was likely far from the truth, when we concern ourselves with the cultural standpoint of 18th Dynasty Egyptians, we only need to understand their viewpoint and opinion of the Hyksos. Ahmose I, ruler of Thebes, successfully drove out the hated Hyksos from Egypt, and reinstated Theban rule over the delta in Lower Egypt. These actions made him a much-beloved figure in the eyes of the ancient Egyptians, and this is why Hatshepsut proclaiming herself as a direct successor of Ahmose I was a smart move––she correlated herself with freedom from oppression and a somewhat legendary figure, who had ruled over Egypt some 80 years previous to her.
Actions As Pharaoh
Consolidating her rule, gaining power, and ensuring that power would stay were not the only things she accomplished, even if that is what most people recognize her for. She also completed a staggering amount of construction projects for temples, protected the borders of Egypt, led military expeditions into Syria and Nubia, and a rich trading expedition to the mythical land of Punt, which is presumed to be somewhere in modern-day Somalia. She was in control of a massive amount of wealth, without which it would not have been possible to assume so many building projects.
"Hatshepsut was able to exploit the wealth of Egypt's natural resources, as well as those of Nubia. Gold flowed in from the eastern deserts and the south: the precious stone quarries were in operation, Bebel el-Silsila began to be worked in earnest for sandstone, cedar was imported from the Levant, and ebony came from Africa." (Betsy M. Bryan, Shaw, 229-231)
Inscriptions at her mortuary temple in Deir el-Bahari go into detail about her expedition to Punt, as well, describing an immense amount of wealth.
"The loading of the ships very heavily with marvels of the country of Punt; all goodly fragant woods of God's Land, heaps of myrrh-resin, with fresh myrrh trees, with ebony and pure ivory, with green gold of Emu, with cinnamon wood, Khesyt wood, with Ihmut-incense, sonter-incense, eye cosmetic, with apes, monkeys, dogs, and with skins of the southern panther. Never was brought the like of this for any king who has been since the beginning." (Lewis, 116)
Her temple was such an immense work of art that it is considered by many to be one of the finest temples in Egypt, whose craftsmanship exceeded any Pharaoh before her and was only ever matched by Ramses the Great (Ramses II). She built throughout the country to such an extent that there are very few museums who concern themself with Egyptian history who do not have a piece of Hatshepsut's work. She added tremendously to the complex of Karnak at Thebes for the glory of Amun, and erected two giant obelisks there, alongside many other obelisks raised in other parts of the country. The Karnak complex is made up of three different precincts; the precinct of Amun, the precinct of Montu, and the precinct of Mut. The precinct of Mut had been ravaged during the Hyksos rule, and so Hatshepsut rebuilt and restored Mut's great temple in Thebes, once again honoring the Gods with her wealth.
Overall, she was an immensely successful Pharaoh. She added to the great temples of Egypt and built new temples, simultaneously giving honor to the Gods and employing the people. In these temples she performed rituals and rites traditionally reserved for the Pharaoh, which further confirmed her power and status reigning as a male Pharaoh. She led conquesting military campaigns into Syria and Nubia, protected the borders of Egypt from foreigners, conducted highly successful and bountiful trades with the people of Punt, who were highly rich in gold, and built one of the most beautiful and iconic mortuary temples known today, influencing the location of the future Valley of the Kings.
Death of Hatshepsut
Hatshepsut's death is unfortunately not well understood. Her body was moved several times due to complications with lineage, burial, and the right to the throne. There is a mummy that is proposed to be Hatshepsut. This mummy has a missing tooth in her jaw, and Egyptologists are in possession of one of Hatshepsut's teeth, found in one of her canopic jars. The empty space and the tooth fit perfectly together, so it is proposed that this mummy is Hatshepsut. However, later on, the tooth was identified to be a molar from the lower jaw, whereas the missing tooth from the mummy is in the upper jaw. There is a lot more to this than I am writing about; this is the simplified version because there's a lot of scientific know-how one needs to fully understand the complications of trying to identify a nameless and displaced mummy.
If this mummy is Hatshepsut, then Hatshepsut died from bone cancer. Queens in the family of Hatshepsut are known to have had genetic skin irritation, and the lotions used by the Pharaoh were a carcinogenic, benzopyrene skin lotion, meaning that over time, as Hatshepsut attempted to soothe her irritated skin, she would've been giving herself cancer. Alongside that, she also had bad teeth, which is why one tooth is gone from her jaw––it was removed, and later caused an abscess, which may have also contributed to her death.
Removal from History
Eventually, as we all know, Hatshepsut was stricken from the record. Her names were carved out, smoothed over, or replaced with the names of her step-son, Thutmose III, who took over as Pharaoh when Hatshepsut passed into the west. Many images and statues of her were dismantled, destroyed and buried, and there was an attempt to wall up her monument at Karnak. The majority of this historical re-writing took place at the end of Thutmose III's reign, when he was co-reigning with his son, Amenhotep II.
It is not entirely clear why this was done, but there are several theories, and I find it likely that they were all true in some way, and all contributed to the defacing of Hatshepsut's legacy. For one, rule of Egypt is a traditionally male role, as is shown in the first king Osiris and His wife, Isis, who were mythologically the first to rule over Egypt. Egypt was very dependent on the idea of Ma'at, which represents truth, justice, and most importantly, balance. Having a female Pharaoh was an upset of the balance and an upset of tradition, so it might've been seen as prudent to erase Hatshepsut's memory of female rule. Another factor is that the reusing of monuments was a common and popular practice of Pharaohs; they would take the already-built monuments of previous Pharaohs and inscribe their own names in them, claiming they were built by them. This saved money and resources. The last factor that I would consider a prime reason would be Thutmose III's son, Amenhotep II.
Amenhotep II had a very shaky claim to the throne. He was not the son of the Great Royal Wife; instead, he was the son of a lesser wife, Merytre-Hatshepsut. Amenhotep II was also not the eldest son. The eldest son of Thutmose III was born of the Great Royal Wife Satiah, and his name was Amenemhat. But both Satiah and Amenemhat died, and so Amenhotep II was who Thutmose III resorted to when it came to passing on the throne. Amenhotep II, who was insecure in his claims to the throne, usurped many of the accomplishments, deeds, and monuments of Hatshepsut. He neglected to record the names of his Queens, and he eliminated the giving of power to women, erasing the titles of the Gods Wife of Amun, and other such positions which had the chance to give any power to women. In my opinion, truly an unpleasant man. But fortunately these titles were restored by his son Thutmose IV, and we are not here to talk about Amenhotep II.
Overview
Hatshepsut was a great Pharaoh who accomplished great things and presided over an incredibly prosperous time in Egyptian history. This is likely why her name was stricken from the record and the name of Sobekneferu, the previous Queen-Pharaoh, was not. Sobekneferu presided over a time of chaos, so it was not important to remove her, as her rule could stand as an example as to why it was against Ma'at for a female to rule as Pharaoh. But Hatshepsut was extremely successful, and for that, she was removed. She built great monuments, added to the prosperity and health of the people, honored the Gods, and was one of the most powerful Pharaohs in Egyptian history. We will likely never know why she did all of this; why she was dissatisfied with her position as the God's Wife of Amun, why she proclaimed herself Pharaoh over her husband's son. But nothing bad seemed to ever come from her reign, and she is now remembered as one of the most iconic figures in ancient Egyptian history.
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