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#// and that is a directly something that appears attractive to Jade since he's never bored if that's the case
muraenide · 6 months
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Chiming in to ramble about ship bias
Canon-wise, Octatrio will always be my top ship bias for Jade, but on a broader introspection, my favourite ship with Jade will always be Jade and a Situationship regardless of the muse in question.
It's easier to picture shipping Jade with someone he worships, that he admires, or that he adores, but for both personal and impersonal reasons, he doesn't initiate the official relationship or even accept it if he is offered by the person in question. Instead, Jade prefers to live in a parallel reality to this person to whom he's devoted himself, by going to lengths to ensure that their lives will never interact or overlap each other yet always staying close by just an arm's reach away. Even if the person in question got into an official relationship with someone else, it doesn't dissuade Jade from moving on because part of him expects this possibility and it's all within his expectation that the way he lives his life isn't the way everyone else wants to live their lives.
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akutagawaprize · 7 years
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Youkai AU
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After Harry Potter AU, Figure Skating AU and the April Fools Taishou Stray Dogs AU, you might be thinking "Not again" right? Hah, as if i can be stopped!
Now I bring a youkai AU!
Let me be clear that I am no expert when it comes to Japanese mythology; any erroneous information you may read was made for artistic liberty. I did my best to research, but in the end I cannot hide that my biggest influences were Nurarihyon no Mago, Noragami, xxxHolic, and Natsume Yuujinchou. Since I’ve also read Lafcadio Hearn's Kwaidan: Stories and Studies of Strange Things, I may have also included elements that were directly taken from the stories in its pages.
Although the idea’s been stewing at the back of my head since forever, this post was written after being greatly inspired by this upcoming set of buraiha goods (1) (2). Now I'm not sure if they'll be selling other characters fitting in with this theme, but no matter what, I wanted a world where ADA will be mostly humans since major conflicts in these sorts of stories involve clashes between youkai and humans. Although at times, meddlesome gods step in~~
Unlike my other AUs which tried to keep Atsushi as the "hero" of the story, this time the main conflict centers around... Ranpo! Is it surprising? Believe me, even I was amused that this was where the direction went while I was brainstorming. I do think it's fitting though, as ADA was originally formed to give Ranpo a safe space to use his intellect as a means to help investigate criminal activities.
EDIT: Funny because after making this post, BONES posted this.
And with that, the characters!
Dazai Osamu
— A bandaged man traveling across the nation offering his services as an onmyouji. The truth is, he's half-human, half-youkai —the product of a raunchy one-night stand between a drunken Aomori official and a powerful youko on her way to becoming a Tenko. The Inari Kami who were waiting for the entry of another Tenko raged and forcibly took away the kitsune's hoshi no tama (a kitsune’s life force), draining her of her power and eventually her life. Their offspring would soon be raised by Mori, still a minor deity at the time. Despite not being a fullblooded youkai, Dazai can manifest up to 5 tails . He also has white fur, usually associated with a kitsune who achieved 8 to 9 tails. Dazai can not only drive out spirits and spiritual entities, he can also manifest in the dreams of others, take flight, become invisible and create illusions. He can blend in with humans even in daylight, although he cannot possess them. Under Mori he was a scary youkai who inspired awe and respect, but now he's just a freeloader in Ranpo's shrine, spending his days drinking sake and irritating Kunikida. Usually he is in control of his human appearance, but would sometimes expose himself especially when rattled by the presence of dogs.
Oda Sakunosuke — A half-human, half-youkai with doglike features. On certain days, at a certain mountaintop, he would drink sake and enjoy a feast with his good friends Dazai and Ango. Despite being an inugami, Oda never made Dazai feel threatened in his presence. And although not someone of influence or power, he was known throughout the Kansai region for being a kind youkai who wouldn’t senselessly kill even if his father used to be a feared dai-youkai. Oda loved humans and embraced both their good and bad natures, but this love would turn out to be the reason for his demise. He openly opposed children sacrifices, and thus earned the ire of a few gods. Mori, newly appointed as a god of death and disease, told Oda he would spare him his life if he would offer five orphan children to appease the offended gods. Oda refused and was consequently killed. Dazai would later realize that Mori planned everything to please the gods and secure his place.
Sakaguchi Ango — A half-human, half-youkai with raccoon-like features. On certain days, at a certain mountaintop, he would drink sake and enjoy a feast with his good friends Oda and Dazai.  Hailing from Shikoku, he journeyed to the mainland under the orders of a dai-youkai named Taneda. Like Oda, he is considered an oddball because he takes more interest in texts and records left behind by humans. As a bakedanuki, he can perform a heritage technique which stirs up leaves around the area, allowing him to trap opponents within a spiral of leaves. Although Ango himself is not aware of this, his reports to Shikoku allowed Mori the needed information to get rid of Oda. Because of this, his friendship with Dazai soured. Ango was last seen in the capital, accompanying a group of onmyouji.
Edogawa Ranpo — A survivor of the the Great Fire of Meireki. Not only was he left orphaned and without a home, he was also ostracized after revealing it was a well-known monk who accidentally started the fire by cremating an allegedly cursed kimono. He was accused of slander. Chased out by the angry Edo people, he ended up passing out in front of a run-down shrine for a local deity. As Ranpo's parents were the deity's fervent followers, the deity took him in. Bored of the world and wanting to live the rest of his days in peace and solitude, he passed on his divinity to Ranpo. As a new deity, Ranpo has much to learn. Because he is strongwilled and has no filter, he gets in trouble not only with youkai but also with his fellow deities. In addition, his scent is tempting to all sorts of supernatural creatures.Thankfully, he manages to form a household that will defend him and help him become the best deity he can be!
Fukuzawa Yukichi — A ronin who once took part in the Keian Uprising. He is a man concerned not only with the state of disgruntled samurai families he had once wished to champion, but also enlightenment, exercise of liberty, impartial justice, and the overall betterment of people's lives. Living as a ronin, he grew to become more and more jaded through the years. Upon meeting Ranpo and developing fatherly feelings towards this kid he viewed as similar to a newly-hatched duckling, he decided to be his protector, not knowing then that Ranpo was recently made a deity. Fukuzawa has no spiritual awareness, but he possesses a natural barrier that makes youkai and other supernatural creatures wary of him. His sword can cut through demons and even heavenly beings; Fukuzawa was previously unaware of this, saying he just found it at the shrine of the god of felines and fortune.
Nakajima Atsushi — An amnesiac foreign youkai Dazai claimed he found while he was trying to drown himself in the river. He is an interesting case; spirits and demons usually don't stray far away from their land of birth not only because it naturally weakens them, but also because land demons can't cross seas as they will only end up as prey for waiting ayakashi and underwater demons. However, Atsushi's weretiger form is still very much powerful and can rival even the most well-known cat/cat-like youkai of their land. Interested in Atsushi and wanting to raise him into becoming a proper youkai, Dazai decides to make the confused boy his apprentice. Can only transform into a full tiger when the moon's out. His favorite food is the chazuke served by the inn nearest to Ranpo's shrine.
Kunikida Doppo — A scholar deeply indebted to Fukuzawa. Not only is he well-educated, he also trains in martial arts and wants Fukuzawa to be his teacher when it comes to the way of the sword. Ranpo deduces he has talent when it comes to driving out spirits, so he was also forced to diligently train as an onmyouji under Dazai. Kunikida's preferred method of fighting supernatural entities are through the use of ofuda (paper talismans). He can use them for purification and to bind weaker youkai. Usually he carries blank papers and ink with him, which is a hassle but something he’s gotten used to. Though at first he was scared of the unknown, he's starting to become unfazed by all the unbelievable things that usually comes their way. He is friends with a man nicknamed "zashiki warashi" because said friend won't leave his home, as well as an actual zashiki warashi who wants to make him notice her. The one in charge of the household's expenses.
Yosano Akiko —Came from another province and has a somewhat infamous reputation in her hometown for beating up her would-be harassers to the point they had to lock themselves in jail to escape her. Her family are longtime friends of the Edogawas, so she rushed to check up on them as soon as she heard about the great fire in Edo. After learning about Ranpo's fate, she chose to stay and act as a priestess for his shrine. Although Yosano didn't mean for it to happen, she became endowed with mystical healing powers after being possessed by a lake demoness Dazai scorned. After getting used to her newfound ability, she would end up terrorizing the rest of the household by asking sweetly if they wanted to help her practice her healing. (Nobody ever volunteers.)
Tanizaki Junichirou — A cowardly young man who came to Ranpo's shrine asking for him to bless their home since he thinks there are malevolent spirits after his younger sister Naomi. What he doesn't want to admit to himself is that his sister Naomi is the spirit, as she died during the Great Fire of Meireki. Bursting with unusually high spiritual energy, Tanizaki wrecked havoc in his village to the point that Dazai had Atsushi transform to stop him. After accepting the reality of his sister's death and showing remorse for his actions, Tanizaki was ordered by Ranpo to join his household, taking in the roles of being the shrine groundskeeper and the deity's personal errandboy. 
Naomi — A beautiful girl who met an untimely death. Her brother's grief attracted evil forces to his side and almost turned the both of them into vengeful youkai. After her purification she was able to become a roaming spirit. As she is unable to cross to the land of the dead yet, she naturally chose to stick by her brother's side. Everyone can see Naomi but Fukuzawa.
Miyazawa Kenji — A young farmer boy from ◯ mountain. He possesses supernatural strength and an extremely suspect knowledge about youkai and how to ward them off. According to Dazai though, he is 100% human. He came down from ◯ mountain to give offerings to Ranpo's predecessor, but ended up taking residence near Ranpo's shrine to tend to a rice paddy which was the previous home of a hostile youkai. No one dares cross him when he's hungry.
Izumi Kyouka — Her mother was a yuki onna who was killed by a traveling onmyouji from the capital. Ozaki took her in and taught her to be distrustful of humans. Eventually, Kyouka became convinced that embracing her human side would only bring her suffering. After she got separated from Ozaki's demon parade, she got lost and was found by a bunch of bandits. Scared and remembering Ozaki's words, she killed everyone by freezing them to death. News about her spread and she was hunted, eventually being caught by Atsushi. He hid her in Ranpo's household and taught her that not all humans were bad. When Ozaki located her and tried to get her back, Kyouka said she wished to stay in the world of light. Has a black hole for a stomach, increasing Kunikida's worries about their household expenses.
Mori Ougai —  Started out as a minor deity of healing. During the Heian period, he managed to overthrow a major god by gaining a sizable following after saving the life of a man who would later become the head of the influential Minamoto clan. He's now a god of death and disease and is able to freely travel across the land of humans, the dwelling place of the gods, and the underworld. Hundreds of lesser demons are under his command. He took in Dazai some hundred years ago because he thought he could use him to gain access to the Scrolls of Heaven. Over time, he grew to fear that he will suffer the same fate as his predecessor and sought to drive Dazai out.
Elise — She takes on the appearance of a little girl, and is a mysterious being who originated from the West. No one knows how Mori came to be acquainted with her or why he decided to make her his familiar.
Ozaki Kouyou — A descendant of Kiyohime, she blinds men and youkai alike with her resplendent appearance, her ornate robes hiding her golden tail. It must be the curse of their line to fall in love with a human they cannot be with, as Ozaki's lover was killed in battle before they could run away south. Ozaki is one of Mori's more devout followers, and was disappointed when Kyouka chose to stay with Ranpo's household instead of returning back to her. She is in command of over a hundred oni and youkai.
Nakahara Chuuya — A kitsune who is only a few decades older than Dazai. Celebrated as the most beautiful kitsune born in the current millennium, he is fond of using his powers of flight and levitation to show off. Though not mischievous in nature as the other kitsune, sometimes he shapeshifts into either a beautiful man or woman to seduce powerful corrupt figures and punish unfaithful lovers. However, Chuuya is hotheaded and does not think things through, leading to Dazai fooling him into handing over his hoshi no tama. Before giving it back, Dazai extracted a promise from Chuuya that the latter will come to his aid whenever and whereever he called for him. As a result of this, he dreams of killing Dazai so he can finally be free of the promise. Another one of Mori's commanders, but more attached to Ozaki. Sometimes mistaken for a bakaneko.
Akutagawa Ryuunosuke —He was a sickly child whose body was used as a vessel to create an inugami. As such, he was raised in the family's storage room chest together with his sister. However, it turned out the family didn't follow the ritual and messed up, making the siblings unstable and feral. At first, they were only disobedient and would occasionally bite members of the family when hungry. But they turned more violent over the following weeks, with the head of the family deciding to put them down. The mix of hatred, pain and anger wrapped itself around Akutagawa and gave him immense spiritual power, allowing him to control a black beast he named Rashomon. Aktuagawa killed everyone in that family before being found by Dazai, who at that time was still under Mori. As a kitsune naturally hated the presence of dogs, he was extra harsh while training Akutagawa. After Dazai left Mori, Akutagawa rose up the ranks to make a name for himself. Since Akutagawa’s parents sold him and his sister for a bag of silver, he hates humans and thinks their greed knows no bounds.
Gin — Akutagawa's younger sister. She was a healthy child, but offered herself as a vessel because she couldn't stand seeing her brother suffer alone. Thanks to the incomplete ritual, she was left completely mute.
Hirotsu — A karasu tengu who valiantly guards Mori’s main temple. He once served the war god Mori sent to be permanently imprisoned in the underworld.
Higuchi Ichiyou — A miko who helps manage one of Mori's temples. A deep impression was left on her after witnessing Akutagawa make quick work of the demons who wanted to eat her.
Jiido — A fallen samurai who was betrayed by his own master. Because of his prowess in battle, he became an executioner for a circle of gods. Oda freed him from this miserable duty, although at the cost of his own life.
Notes:
— Dazai's backstory mostly takes inspiration from Abe no Seimei's.
— The setting is in Edo, during the Meireki Era. In a youkai AU, most people would want to place characters in the Heian Period, but I wanted this AU to be a little different.
—  "If you eat a god you can possess their divinity" is a famous saying amongst youkai, but this claim has yet to be proven. Gods and deities do smell wonderful for youkai though.
— Since I'm not gonna be writing this story anyway, I imagine Ranpo having to come to terms with the fact that his friends will grow old and eventually die. He'd be left behind again. And he can't do anything about it, as rejecting his divinity means he has to pass it down to someone else. His body has only started accepting the divine energy, so if it's removed before his body can properly adjust, he’d be destroyed from the inside out. Dazai guessed he'd need to wait at least 25 years before he could safely pass his divinity on. And so one of the other sideplots is finding the whereabouts of the local god who came before Ranpo.
—  Mori could have been a demon, but that would be expected so I made him a god. He'd just be as cunning and ruthless, but this time he'll also be more ambitious as he plans to unite Japan's youkai under him without the other gods taking notice. Ranpo's growing following grabs his attention and after learning that Dazai joined Ranpo's household... Well...
—  RIP Oda, but since there's a way to cross to the land of the dead, maybe Dazai can see him again...?
— Notables gods like Amaterasu, Izanagi, Izanami, Susanoo and Tsukuyomi do exist in this AU, but they're unconcerned with the squabbles of everyone else. Gods, humans, demons — it's all the same to beings as powerful as them. They all have access to the Scrolls of Heaven, something which Mori greatly desires.
— ...Akutagawa could have been a kappa.
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