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salafiway · 15 hours
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*O’ My Beloved Brothers Series #15 - Shaykh Ibn ‘Uthaymeen, may Allāh have mercy on him*
Shaykh Ibn ‘Uthaymeen, may Allāh have mercy on him, said:
“O’ my [beloved] Brothers: The only actions that nullify fasting, except for menstruation and postpartum bleeding, are those done knowingly, consciously, and willingly, while remembering that one is fasting.
The First Condition: Knowingly committing these nullifying actions renders one accountable. However, if done unknowingly, accountability is waived, ˹The believers pray,˺ “Our Lord! Do not punish us if we forget or make a mistake. Surah al-Baqarah, al-āyah 286. This principle applies whether the individual is unaware of the religious rulings, such as not recognising actions that invalidate fasting, or ignorant of the time, like mistakenly assuming dawn or sunset has occurred. For instance, consuming food while believing dawn has broken, or eating before sunset due to a misconception, does not invalidate the fast.
Nevertheless, if an individual is conscious that the sun has yet to set, they must refrain from consuming until it does. For instance, if someone inadvertently eats after dawn breaks and later realises their mistake, their fast remains valid, and there's no obligation to compensate for that day's fast since they were unaware of the time. Allāh has sanctioned the consumption of food and drink until it becomes evident that dawn has indeed arrived. Therefore, one is not obligated to compensate for actions that were deemed permissible by religious law.
The Second Condition: It is imperative for a fasting individual to remain mindful of their fast. If one unintentionally eats due to forgetfulness, their fast remains valid, and there is no requirement to compensate for it. The Prophet's, صَلَّى اللَّهُ عَلَيهِ وَسَلَّم, instruction to continue fasting even after consuming food or drink serves as evidence of the fast's validity. Moreover, attributing the action to Allāh underscores that the fasting person won't be held accountable. However, upon remembering or being reminded of their fast, one should immediately cease eating and expel any food from their mouth, as the excuse of forgetfulness no longer applies. Similarly, it is incumbent upon anyone witnessing a fasting person eating or drinking to gently remind them of their fast.
The Third Condition: Deliberately breaking one’s fast involves a conscious choice to do so. However, if a fasting person is compelled or forced to break their fast, such as under duress, their fast remains valid. Allāh pardons individuals who are coerced into actions against their will, as long as their faith remains unwavering in their heart.
If a husband coerces his wife into intercourse while she is fasting, her fast remains valid, and she is not required to make it up. However, it is impermissible for him to compel her during her fast, except in the case of a voluntary fast, with her explicit consent, while he is present.
Similarly, if dust or any foreign object inadvertently enters a person's mouth and reaches their stomach, or passes through their throat while rinsing their mouth during ablution, their fast remains valid, and there is no obligation to make it up.
Applying eye-liner or using eye drops during fasting does not invalidate the fast, even if one perceives their taste in the throat. This is because they are neither classified as food nor drink, nor do they serve the function of nourishment or hydration. Similarly, using ear drops or applying medicine to a wound for treatment purposes does not break the fast, even if one senses the taste in the throat, as they also do not fall under the category of food or drink and do not function as such.
Tasting food without swallowing it or smelling oils and fragrances does not invalidate the fast. However, caution is advised against sniffing incense smoke, as it may inadvertently reach the stomach through the throat. Similarly, rinsing the mouth or cleaning the nostrils with water during ablution does not nullify the fast. It's important, though, to avoid sniffing water too forcefully into the nostrils to prevent it from reaching the stomach.
Additionally, using the _miswāk_ (tooth-stick) is permissible and even recommended at the beginning and end of the day, whether one is fasting or not. It is advisable for the fasting individual to refrain from using toothpaste to clean their mouth during fasting, as it has a strong flavour that may potentially mix with saliva and reach the stomach. Therefore, it is recommended to rely on the _miswāk_ (tooth-stick), which is sufficient for oral hygiene during fasting.
O’ my [beloved] Brothers: Strive to comprehend the teachings of Allāh’s Book, as it leads to worshipping Him with true knowledge. Indeed, those with knowledge are not on the same level as those without it. If Allāh desires goodness for His servant, He grants them understanding of the religion.”
Majālis Shahr Ramadān | Al-Majlis al-Khāmis ‘Ashr | Page 105-111 | Shaykh ibn ‘Uthaymeen, [may Allāh have mercy on him].
Translation: Authentic Quotes
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salafiway · 16 hours
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At-Tirmidhi recorded that Abu Musa said that the Messenger of Allah said,
أَنْزَلَ اللهُ عَلَيَّ أَمَانَيْنِ لاُِمَّتِي
"Allah sent down to me two safe shelters for the benefit of my Ummah.
وَمَا كَانَ اللّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
And Allah would not punish them while you are among them, nor will He punish them while they seek (Allah's) forgiveness.
فَإِذَا مَضَيْتُ تَرَكْتُ فِيهِمُ الاْإسْتِغْفَارَ إِلَى يَومِ الْقِيَامَة
When I die, I will leave the seeking of forgiveness with them, until the Day of Resurrection.
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salafiway · 16 hours
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Shaytan said, `By Your might, O Lord! I will go on luring Your servants as long as their souls are still in their bodies.'
The Lord said, `By My might and majesty! I will keep forgiving them, as long as they keep invoking Me for forgiveness.'
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salafiway · 16 hours
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salafiway · 16 hours
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salafiway · 16 hours
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A Series of Reminders About The Month of Ramaḍān
Seize The Opportunity Of Ramaḍān
Shaykh Aḥmad ibn Yaḥyá al-Najmī Raḥimahullāh said: "O servants of Allāh adhere to the fasting of the month of Ramaḍān and standing in prayer during its nights. Seize this opportunity because it may be that it does not come you again as death may take you before the next Ramaḍān comes.
● [اسنقبال شهر رمضان ص ٢٨]
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salafiway · 17 hours
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One of the Salaf said: “Manliness is that you do not act on anything in private which you are ashamed of (doing) in public.”
‎● [‏المجالسة وجواهر العلم ٦\١٠٨]
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salafiway · 23 days
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حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، قَالَ سَمِعْتُ أَنَسًا، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏
Narrated Anas bin Malik:
The Prophet (ﷺ) used to say, "O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men." (See Hadith No. 374)
Sahih al-Bukhari, 6369
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salafiway · 24 days
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Dua for protection from Evil Eye and Jealousy
بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِكُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِسم الله أرقيك
Bismillahi arqeek, min kulli shay'in yu'dheek, min sharri kulli nafsin aw 'aynin haasid, Allaahu yashfeek, Bismillaahi arqeek.
With the Name of Allah. I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you]
[Sunan Ibn Majah]
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salafiway · 1 month
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Abondoned Sunbah
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salafiway · 3 months
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حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، قَالَ سَمِعْتُ أَنَسًا، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏
Narrated Anas bin Malik:
The Prophet (ﷺ) used to say, "O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men." (See Hadith No. 374)
Sahih al-Bukhari, 6369
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salafiway · 4 months
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Struggling against one’s soul and having patience in times of trials and temptations.
الشيخ د. عبداللطيف الشاماني حفظه الله
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salafiway · 4 months
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The Prophet ﷺ combined between fear of Allāh (Taqwā) and good manners for Taqwā rectifies what is between a slave and his Lord and good manners rectify what is between and the creation, so Taqwā makes it imperative that he earns the love of Allāh and and good manners invoke people to love him,
The following Hadith mentioned in footnotes:
From Abū Hurayrah رضي الله عنه who said that the Prophet ﷺ was asked what will make most people go paradise? So he said: "Fear of Allāh and good manners."
● [الأدب المفرد ٢٨٩، وأحمد ٢/٢٩١، والترمذي ٢٠٠٤، وابن ماجه ٤٢٤٦]
● [وابن حبان ٤٧٦، والحاكم ٤/٣٢٤، والبغوي في شرح السنة ٣٤٩٨، ٣٤٩٨]
● [صححه الترمذي والمنذري وابن حبان والحاكم والذهي وحسنة البغوي وشيخنا]
● [كتاب الفوائد اللإمام ابن القيم صحفة ٨٩-٩٠]
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salafiway · 4 months
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Imām Ibn al-Qayyim رحمه الله said: "Restrain your anger with chains of tolerance for it (anger) is a dog, if you let it free it'll destroy."
● [كتاب الفوائد اللإمام ابن القيم صحفة ٨٣]
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salafiway · 6 months
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Sh. ‘Arafāt Muhammadī (حفظه الله ورعاه):
"Sit with the people and teach them Tawhīd, Sunnah, and goodness, and your call will bear fruit and blessings by (Allah’s) permission (سبحانه). Ask your Lord, the One deserving of worship, for sincerity and acceptance. For who is the one who asks and is not given?
And beware of wanting to be in charge, seeking leadership, pursuing self-interests, or having a position."
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salafiway · 7 months
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salafiway · 9 months
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Hadith
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، قَالَ سَمِعْتُ أَنَسًا، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏
Narrated Anas bin Malik:
The Prophet (ﷺ) used to say, "O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men." (See Hadith No. 374)
Sahih al-Bukhari, 6369
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